Posts Tagged political philosophy
I have always referred to what I call the “anarchist temptation.” It is always so tempting to think we can just do away with the state, have no gods and no masters. I have been leery of that temptation in light of all the concrete questions that anarchist and intentional communities have failed to solve. It has not worked so far. But now it seems I have to give into this temptation. I realize, if I am honest with myself, that I simply subscribe to left-libertarian views, even as I cannot always think them through consistently. I am certain that the capitalist world system does and will continue to threaten the very existence of the human race. I believe that governments exist as the means of violent imposition of the will of capital and/or kings, and not for the well being of the people or the planet.
I am, though, very skeptical about the idea of the innate goodness of human beings. I am not convinced. I see massive stupidity, venality, greed, and meanness all around me – of course not exclusively, but more than enough to make me suspicious of any grand program, party, or plan.
Thus, although I am sympathetic to socialist goals in the abstract, I am too skeptical to be an outright advocate of hitherto existing socialisms. I certainly do not believe in “state capitalism,” central command and control, or any other totalitarian structure. But our U.S. “democracy” is fake. Everyone knows it. People just aren’t courageous enough to admit it outwardly, except for the freaks, left and right. And those people scare regular folk (and not without justification, by the way).
So if there is no such thing as “good” government, maybe anarchism turns out to be the least bad bad form of government (as Aristotle thought about democracy, which to him was dangerously close to anarchy, which to him was a bad thing). Maybe, however imperfect a mutual aid society would be, its problems would be less bad than the problems caused by capitalism (both the so-called “laissez faire” and the state-monopolistic kinds). Maybe, despite whatever drawbacks there would be with localism and subsidiarity, they would represent an improvement in human relations, both among themselves and with nature. But anarchism just scares people. Folks hear the word and they think of mask wearing, bomb throwing, window breaking, dumpster diving, mayhem producing vulgarians who violently act without thinking and who have no idea of the good.
Is that all there is to anarchism? If it really is the least bad bad form of social arrangement, then maybe we need a new way to say “anarchism,” a new way to think it, a new strategy for living it.