But we are living through the unraveling of the Christian metaphysic, which began with a rejection of classical theism, proceeded to abolish purpose from the material world, and is now eliminating the rational and moral nature of man. In order to recognize this metaphysical demolition for what it is—one can scarcely repair what one misunderstands—Christians are no more helped by Barth than by theological liberalism. Both collude with secular reason in denying our capacity to attain knowledge of the highest things. We will be immeasurably better served by recognizing, as John Paul II wrote in Fides et Ratio, that our “crisis of meaning” stems from failing to defend the ability of reason to know “the ultimate and overarching meaning of life.”
Read more from this thoughtful essay on Barth: Karl Barth’s Failure by Matthew Rose | Articles | First Things.