With the Whole of the Everyday

Lectio Divina: A thought (or two) for the day (and everyday):

God can be beheld in each thing and reached through each pure deed. But this insight is by no means to be equated with a pantheistic world view, as some have thought. …[T]he whole world is only a word out of the mouth of God. Nonetheless, the least thing in the world is worthy that through it God should reveal Himself to the person who truly seeks Him; for no thing can exist without a divine spark, and each person can uncover and redeem this spark at each time and through each action, even the most ordinary, if only he or she performs it in purity, wholly directed to God and concentrated in Him. Therefore, it will not do to serve God only in isolated hours and with set words and gestures. One must serve God with one’s whole life, with the whole of the everyday, with the whole of reality. The salvation of man does not lie in his holding himself far removed from the worldly, but in consecrating it to holy, to divine meaning: his work and his food, his rest and his wandering, the structure of the family and the structure of society. It lies in his preserving the great love of God for all creatures, yes, for all things.

[From Martin Buber, Hasidism and Modern Man, (1958, 1988) 41-42; slightly edited.]

Gloss in the form of a question: What is meant by “purity”?

Martin Buber

Martin Buber

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  1. #1 by Amyclae on July 2, 2013 - 11:47 pm

    Are there Jews who believe in pantheism (or, even, panentheism)…? None spring to my mind, and I find it curious. Is it because Christian cathedrals are of space and, to quote Abraham Heschel, Jewish cathedrals are of time? Is there something about liberal Christianity that finds it more appealing… But for what reason?

    I guess some more gloss…

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